King's Kung-Fu& Tai Chi

Hexagram 42 益 changing to hexagram 31 咸

yì
→
xián

Changing lines (counted from the bottom): 1, 3, 4, 6.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 31 咸, line 2

咸其腓,凶,居吉。

The second line, divided, shows one moving the calves of his leg. There will be evil. If he abide (quiet in his place), there will be good fortune.

Hexagram 31 咸, line 5

咸其脢,无悔。

The fifth line, undivided, shows one moving the flesh along the spine above the heart. There will be no occasion for repentance.

The two hexagrams

Hexagram 42 益 — judgment

利有攸往。利涉大川。

Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.

Hexagram 31 咸 — judgment

亨。利貞。取女吉。

Hsien indicates that, (on the fulfilment of the conditions implied in it), there will be free course and success. Its advantageousness will depend on the being firm and correct, (as) in marrying a young lady. There will be good fortune.

The changing lines of hexagram 42

LineChineseLegge
1利用為大作,元吉,无咎。The first line, undivided, shows that it will be advantageous for its subject in his position to make a great movement. If it be greatly fortunate, no blame will be imputed to him.
3益之用凶事,无咎。有孚中行,告公用圭。The third line, divided, shows increase given to its subject by means of what is evil, so that he shall (be led to good), and be without blame. Let him be sincere and pursue the path of the Mean, (so shall he secure the recognition of the ruler, like) an officer who announces himself to his prince by the symbol of his rank.
4中行,告公從。利用為依遷國。The fourth line, divided, shows its subject pursuing the due course. His advice to his prince is followed. He can with advantage be relied on in such a movement as that of removing the capital.
6莫益之,或擊之,立心勿恆,凶。In the sixth line, undivided, we see one to whose increase none will contribute, while many will seek to assail him. He observes no regular rule in the ordering of his heart. There will be evil.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.