King's Kung-Fu& Tai Chi

Hexagram 42 益 changing to hexagram 39 蹇

yì
→
jiǎn

Changing lines (counted from the bottom): 1, 3, 6.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 42 益

利有攸往。利涉大川。

Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.

Judgment of hexagram 39 蹇

利西南,不利東北;利見大人,貞吉。

In (the state indicated Kien advantage will be found in the south-west, and the contrary in the north-east. It will be advantageous (also) to meet with the great man. (In these circumstances), with firmness and correctness, there will be good fortune.

The two hexagrams

Hexagram 42 益 — judgment

利有攸往。利涉大川。

Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.

Hexagram 39 蹇 — judgment

利西南,不利東北;利見大人,貞吉。

In (the state indicated Kien advantage will be found in the south-west, and the contrary in the north-east. It will be advantageous (also) to meet with the great man. (In these circumstances), with firmness and correctness, there will be good fortune.

The changing lines of hexagram 42

LineChineseLegge
1利用為大作,元吉,无咎。The first line, undivided, shows that it will be advantageous for its subject in his position to make a great movement. If it be greatly fortunate, no blame will be imputed to him.
3益之用凶事,无咎。有孚中行,告公用圭。The third line, divided, shows increase given to its subject by means of what is evil, so that he shall (be led to good), and be without blame. Let him be sincere and pursue the path of the Mean, (so shall he secure the recognition of the ruler, like) an officer who announces himself to his prince by the symbol of his rank.
6莫益之,或擊之,立心勿恆,凶。In the sixth line, undivided, we see one to whose increase none will contribute, while many will seek to assail him. He observes no regular rule in the ordering of his heart. There will be evil.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.