Hexagram 42 益 changing to hexagram 7 師
Changing lines (counted from the bottom): 1, 2, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 7 師, line 3
師或輿尸,凶。
The third line, divided, shows how the host may, possibly, have many inefficient leaders. There will be evil.
Hexagram 7 師, line 4
師左次,无咎。
The fourth line, divided, shows the host in retreat. There is no error.
The two hexagrams
Hexagram 42 益 — judgment
利有攸往。利涉大川。
Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.
Hexagram 7 師 — judgment
貞丈人吉,无咎。
Sze indicates how, in the case which it supposes, with firmness and correctness, and (a leader of) age and experience, there will be good fortune and no error.
The changing lines of hexagram 42
| Line | Chinese | Legge |
|---|---|---|
| 1 | 利用為大作,元吉,无咎。 | The first line, undivided, shows that it will be advantageous for its subject in his position to make a great movement. If it be greatly fortunate, no blame will be imputed to him. |
| 2 | 或益之,十朋之龜弗克違,永貞吉。王用享于帝,吉。 | The second line, divided, shows parties adding to the stores of its subject ten pairs of tortoise shells whose oracles cannot be opposed. Let him persevere in being firm and correct, and there will be good fortune. Let the king, (having the virtues thus distinguished), employ them in presenting his offerings to God, and there will be good fortune. |
| 5 | 有孚惠心,勿問元吉。有孚惠我德。 | The fifth line, undivided, shows its subject with sincere heart seeking to benefit (all below). There need be no question about it; the result will be great good fortune. (All below) will with sincere heart acknowledge his goodness. |
| 6 | 莫益之,或擊之,立心勿恆,凶。 | In the sixth line, undivided, we see one to whose increase none will contribute, while many will seek to assail him. He observes no regular rule in the ordering of his heart. There will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.
Last posts
- Choosing the Best Wooden Tanto for Realistic Knife Drills
- What Is a Suburito and Is It Worth Buying for Strength
- Buying a Wooden Wakizashi for Two-Sword Practice
- Buying Chanbara Swords for Sparring and Competition
- What Size Shinai Does a Child Need for Kendo Practice
- Best Polypropylene Bokken for Hard Contact Training
- Best Foam Swords for Kids Martial Arts and Safe Practice
- Are Cold Steel Training Swords Good for Practice
- Shinai Maintenance and Essential Tools for Bamboo Care
- Best Shinai for Kendo Beginners Choosing Your First Sword