King's Kung-Fu& Tai Chi

Hexagram 45 萃 changing to hexagram 16 豫

cuì
→
yù

Changing line (counted from the bottom): 5.

What to read

One changing line: read the text of that line in the original hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 45 萃, line 5

萃有位,无咎。匪孚,元永貞,悔亡。

The fifth line, undivided, shows the union (of all) under its subject in the place of dignity. There will be no error. If any do not have confidence in him, let him see to it that (his virtue) be great, longcontinued, and firmly correct, and all occasion for repentance will disappear.

The two hexagrams

Hexagram 45 萃 — judgment

王假有廟,利見大人,亨。利貞。用大牲吉,利有攸往。

In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.

Hexagram 16 豫 — judgment

利建侯行師。

Yü indicates that, (in the state which it implies), feudal princes may be set up, and the hosts put in motion, with advantage.

The changing lines of hexagram 45

LineChineseLegge
5萃有位,无咎。匪孚,元永貞,悔亡。The fifth line, undivided, shows the union (of all) under its subject in the place of dignity. There will be no error. If any do not have confidence in him, let him see to it that (his virtue) be great, longcontinued, and firmly correct, and all occasion for repentance will disappear.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.