Hexagram 45 萃 changing to hexagram 3 屯
Changing lines (counted from the bottom): 1, 4.
What to read
Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 45 萃, line 4
大吉，无咎。
The fourth line, undivided, shows its subject in such a state that, if he be greatly fortunate, he will receive no blame.
Hexagram 45 萃, line 1
有孚不終，乃亂乃萃，若號一握為笑，勿恤，往无咎。
The first line, divided, shows its subject with a sincere desire (for union), but unable to carry it out, so that disorder is brought into the sphere of his union. If he cry out (for help to his proper correlate), all at once (his tears) will give place to smiles. He need not mind (the temporary difficulty); as he goes forward, there will be no error.
The two hexagrams
Hexagram 45 萃 — judgment
王假有廟，利見大人，亨。利貞。用大牲吉，利有攸往。
In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.
Hexagram 3 屯 — judgment
元亨，利貞。勿用有攸往，利建侯。
Kun (indicates that in the case which it presupposes) there will be great progress and success, and the advantage will come from being correct and firm. (But) any movement in advance should not be (lightly) undertaken. There will be advantage in appointing feudal princes.
The changing lines of hexagram 45
| Line | Chinese | Legge |
|---|---|---|
| 1 | 有孚不終，乃亂乃萃，若號一握為笑，勿恤，往无咎。 | The first line, divided, shows its subject with a sincere desire (for union), but unable to carry it out, so that disorder is brought into the sphere of his union. If he cry out (for help to his proper correlate), all at once (his tears) will give place to smiles. He need not mind (the temporary difficulty); as he goes forward, there will be no error. |
| 4 | 大吉，无咎。 | The fourth line, undivided, shows its subject in such a state that, if he be greatly fortunate, he will receive no blame. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.