King's Kung-Fu& Tai Chi

Hexagram 45 萃 changing to hexagram 41 損

cuì
→
sǔn

Changing lines (counted from the bottom): 1, 2, 4, 5, 6.

What to read

Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 41 損, line 3

三人行,則損一人;一人行,則得其友。

The third line, divided, shows how of three men walking together, the number is diminished by one; and how one, walking, finds his friend.

The two hexagrams

Hexagram 45 萃 — judgment

王假有廟,利見大人,亨。利貞。用大牲吉,利有攸往。

In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.

Hexagram 41 損 — judgment

有孚,元吉。无咎,可貞,利有攸往。曷之用?二簋可用享。

In (what is denoted by) Sun, if there be sincerity (in him who employs it), there will be great good fortune:—freedom from error; firmness and correctness that can be maintained; and advantage in every movement that shall be made. In what shall this (sincerity in the exercise of Sun) be employed? (Even) in sacrifice two baskets of grain, (though there be nothing else), may be presented.

The changing lines of hexagram 45

LineChineseLegge
1有孚不終,乃亂乃萃,若號一握為笑,勿恤,往无咎。The first line, divided, shows its subject with a sincere desire (for union), but unable to carry it out, so that disorder is brought into the sphere of his union. If he cry out (for help to his proper correlate), all at once (his tears) will give place to smiles. He need not mind (the temporary difficulty); as he goes forward, there will be no error.
2引吉,无咎,孚乃利用禴。The second line, divided, shows its subject led forward (by his correlate). There will be good fortune, and freedom from error. There is entire sincerity, and in that case (even the small offerings of) the vernal sacrifice are acceptable.
4大吉,无咎。The fourth line, undivided, shows its subject in such a state that, if he be greatly fortunate, he will receive no blame.
5萃有位,无咎。匪孚,元永貞,悔亡。The fifth line, undivided, shows the union (of all) under its subject in the place of dignity. There will be no error. If any do not have confidence in him, let him see to it that (his virtue) be great, longcontinued, and firmly correct, and all occasion for repentance will disappear.
6齎資涕洟,无咎。The topmost line, divided, shows its subject sighing and weeping; but there will be no error.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.