Hexagram 45 萃 changing to hexagram 52 艮
Changing lines (counted from the bottom): 3, 4, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 52 艮, line 1
艮其趾，无咎，利永貞。
The first line, divided, shows its subject keeping his toes at rest. There will be no error; but it will be advantageous for him to be persistently firm and correct.
Hexagram 52 艮, line 2
艮其腓，不拯其隨，其心不快。
The second line, divided, shows its subject keeping the calves of his legs at rest. He cannot help (the subject of the line above) whom he follows, and is dissatisfied in his mind.
The two hexagrams
Hexagram 45 萃 — judgment
王假有廟，利見大人，亨。利貞。用大牲吉，利有攸往。
In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.
Hexagram 52 艮 — judgment
艮其背，不獲其身，行其庭，不見其人，无咎。
When one's resting is like that of the back, Kăn he loses all consciousness of self; when he walks in his courtyard, and does not see any (of the persons) in it,—there will be no error.
The changing lines of hexagram 45
| Line | Chinese | Legge |
|---|---|---|
| 3 | 萃如，嗟如，无攸利，往无咎，小吝。 | The third line, divided, shows its subject striving after union and seeming to sigh, yet nowhere finding any advantage. If he go forward, he will not err, though there may be some small cause for regret. |
| 4 | 大吉，无咎。 | The fourth line, undivided, shows its subject in such a state that, if he be greatly fortunate, he will receive no blame. |
| 5 | 萃有位，无咎。匪孚，元永貞，悔亡。 | The fifth line, undivided, shows the union (of all) under its subject in the place of dignity. There will be no error. If any do not have confidence in him, let him see to it that (his virtue) be great, longcontinued, and firmly correct, and all occasion for repentance will disappear. |
| 6 | 齎資涕洟，无咎。 | The topmost line, divided, shows its subject sighing and weeping; but there will be no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.