King's Kung-Fu& Tai Chi

Hexagram 45 萃 changing to hexagram 60 節

cuì
→
jié

Changing lines (counted from the bottom): 1, 2, 4.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 45 萃

王假有廟,利見大人,亨。利貞。用大牲吉,利有攸往。

In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.

Judgment of hexagram 60 節

亨。苦節不可貞。

Kieh. intimates that (under its conditions) there will be progress and attainment. (But) if the regulations (which it prescribes) be severe and difficult, they cannot be permanent.

The two hexagrams

Hexagram 45 萃 — judgment

王假有廟,利見大人,亨。利貞。用大牲吉,利有攸往。

In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.

Hexagram 60 節 — judgment

亨。苦節不可貞。

Kieh. intimates that (under its conditions) there will be progress and attainment. (But) if the regulations (which it prescribes) be severe and difficult, they cannot be permanent.

The changing lines of hexagram 45

LineChineseLegge
1有孚不終,乃亂乃萃,若號一握為笑,勿恤,往无咎。The first line, divided, shows its subject with a sincere desire (for union), but unable to carry it out, so that disorder is brought into the sphere of his union. If he cry out (for help to his proper correlate), all at once (his tears) will give place to smiles. He need not mind (the temporary difficulty); as he goes forward, there will be no error.
2引吉,无咎,孚乃利用禴。The second line, divided, shows its subject led forward (by his correlate). There will be good fortune, and freedom from error. There is entire sincerity, and in that case (even the small offerings of) the vernal sacrifice are acceptable.
4大吉,无咎。The fourth line, undivided, shows its subject in such a state that, if he be greatly fortunate, he will receive no blame.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.