King's Kung-Fu& Tai Chi

Hexagram 45 萃 changing to hexagram 63 既濟

cuì
→
jì jì

Changing lines (counted from the bottom): 1, 3, 4.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 45 萃

王假有廟,利見大人,亨。利貞。用大牲吉,利有攸往。

In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.

Judgment of hexagram 63 既濟

亨小。利貞。初吉終亂。

Kî Zî intimates progress and success in small matters. There will be advantage in being firm and correct. There has been good fortune in the beginning; there may be disorder in the end.

The two hexagrams

Hexagram 45 萃 — judgment

王假有廟,利見大人,亨。利貞。用大牲吉,利有攸往。

In (the state denoted by) Zhui, the king will repair to his ancestral temple. It will be advantageous (also) to meet with the great man; and then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will conduce to good fortune; and in whatever direction movement is made, it will be advantageous.

Hexagram 63 既濟 — judgment

亨小。利貞。初吉終亂。

Kî Zî intimates progress and success in small matters. There will be advantage in being firm and correct. There has been good fortune in the beginning; there may be disorder in the end.

The changing lines of hexagram 45

LineChineseLegge
1有孚不終,乃亂乃萃,若號一握為笑,勿恤,往无咎。The first line, divided, shows its subject with a sincere desire (for union), but unable to carry it out, so that disorder is brought into the sphere of his union. If he cry out (for help to his proper correlate), all at once (his tears) will give place to smiles. He need not mind (the temporary difficulty); as he goes forward, there will be no error.
3萃如,嗟如,无攸利,往无咎,小吝。The third line, divided, shows its subject striving after union and seeming to sigh, yet nowhere finding any advantage. If he go forward, he will not err, though there may be some small cause for regret.
4大吉,无咎。The fourth line, undivided, shows its subject in such a state that, if he be greatly fortunate, he will receive no blame.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.