Hexagram 46 升 changing to hexagram 25 无妄
Changing lines (counted from the bottom): 1, 2, 3, 4, 5, 6.
What to read
All six lines change: read the judgment of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 25 无妄
元亨。利貞。其匪正有眚，不利有攸往。
Wû Wang indicates great progress and success, while there will be advantage in being firm and correct. If (its subject and his action) be not correct, he will fall into errors, and it will not be advantageous for him to move in any direction.
The two hexagrams
Hexagram 46 升 — judgment
元亨，用見大人，勿恤，南征吉。
Shăng indicates that (under its conditions) there will be great progress and success. Seeking by (the qualities implied in it) to meet with the great man, its subject need have no anxiety. Advance to the south will be fortunate.
Hexagram 25 无妄 — judgment
元亨。利貞。其匪正有眚，不利有攸往。
Wû Wang indicates great progress and success, while there will be advantage in being firm and correct. If (its subject and his action) be not correct, he will fall into errors, and it will not be advantageous for him to move in any direction.
The changing lines of hexagram 46
| Line | Chinese | Legge |
|---|---|---|
| 1 | 允升，大吉。 | The first line, divided, shows its subject advancing upwards with the welcome (of those above him). There will be great good fortune. |
| 2 | 孚乃利用禴，无咎。 | The second line, undivided, shows its subject with that sincerity which will make even the (small) offerings of the vernal sacrifice acceptable. There will be no error. |
| 3 | 升虛邑。 | The third line, undivided, shows its subject ascending upwards (as into) an empty city. |
| 4 | 王用享于岐山，吉无咎。 | The fourth line, divided, shows its subject employed by the king to present his offerings on mount Kkl There will be good fortune; there will be no mistake. |
| 5 | 貞吉，升階。 | The fifth line, divided, shows its subject firmly correct, and therefore enjoying good fortune. He ascends the stairs (with all due ceremony). |
| 6 | 冥升，利于不息之貞。 | The sixth line, divided, shows its subject advancing upwards blindly. Advantage will be found in a ceaseless maintenance of firm correctness. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.