King's Kung-Fu& Tai Chi

Hexagram 46 升 changing to hexagram 6 訟

shēng
→
sòng

Changing lines (counted from the bottom): 3, 4, 5, 6.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 6 訟, line 1

不永所事,小有言,終吉。

The first line, divided, shows its subject not perpetuating the matter about which (the contention is). He will suffer the small (injury) of being spoken against, but the end will be fortunate.

Hexagram 6 訟, line 2

不克訟,歸而逋,其邑人三百戶无眚。

The second line, undivided, shows its subject unequal to the contention. If he retire and keep concealed (where) the inhabitants of his city are (only) three hundred families, he will fall into no mistake.

The two hexagrams

Hexagram 46 升 — judgment

元亨,用見大人,勿恤,南征吉。

Shăng indicates that (under its conditions) there will be great progress and success. Seeking by (the qualities implied in it) to meet with the great man, its subject need have no anxiety. Advance to the south will be fortunate.

Hexagram 6 訟 — judgment

有孚,窒,惕,中吉,終凶。利見大人,不利涉大川。

Sung intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.

The changing lines of hexagram 46

LineChineseLegge
3升虛邑。The third line, undivided, shows its subject ascending upwards (as into) an empty city.
4王用享于岐山,吉无咎。The fourth line, divided, shows its subject employed by the king to present his offerings on mount Kkl There will be good fortune; there will be no mistake.
5貞吉,升階。The fifth line, divided, shows its subject firmly correct, and therefore enjoying good fortune. He ascends the stairs (with all due ceremony).
6冥升,利于不息之貞。The sixth line, divided, shows its subject advancing upwards blindly. Advantage will be found in a ceaseless maintenance of firm correctness.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.