Hexagram 47 困 changing to hexagram 11 泰
Changing lines (counted from the bottom): 1, 3, 4, 5.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 11 泰, line 2
包荒。用馮河，不遐遺；朋亡。得尚于中行。
The second line, undivided, shows one who can bear with the uncultivated, will cross the Ho without a boat, does not forget the distant, and has no (selfish) friendships. Thus does he prove himself acting in accordance with the course of the due Mean.
Hexagram 11 泰, line 6
城復于隍，勿用師，自邑告命，貞吝。
The sixth line, divided, shows us the city wall returned into the moat. It is not the time to use the army. (The subject of the line) may, indeed, announce his orders to the people of his own city; but however correct and firm he may be, he will have cause for regret.
The two hexagrams
Hexagram 47 困 — judgment
亨，貞大人吉，无咎，有言不信。
In (the condition denoted by) Khwăn there may (yet be) progress and success. For the firm and correct, the (really) great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.
Hexagram 11 泰 — judgment
小往大來，吉亨。
In Thâi (we see) the little gone and the great come. (It indicates that) there will be good fortune, with progress and success.
The changing lines of hexagram 47
| Line | Chinese | Legge |
|---|---|---|
| 1 | 臀困于株木，入于幽谷，三歲不覿。 | The first line, divided, shows its subject with bare buttocks straitened under the stump of a tree. He enters a dark valley, and for three years has no prospect (of deliverance). |
| 3 | 困于石，據于蒺蔾，入于其宮，不見其妻，凶。 | The third line, divided, shows its subject straitened before a (frowning) rock. He lays hold of thorns. He enters his palace, and does not see his wife. There will be evil. |
| 4 | 來荼荼，困于金轝，吝，有終。 | The fourth line, undivided, shows its subject proceeding very slowly (to help the subject of the first line), who is straitened by the carriage adorned with metal in front of him. There will be occasion for regret, but the end will be good. |
| 5 | 劓刖，困于赤紱，乃徐有說，利用祭祀。 | The fifth line, undivided, shows its subject with his nose and feet cut off. He is straitened by (his ministers in their) scarlet aprons. He is leisurely in his movements, however, and is satisfied. It will be well for him to be (as sincere) as in sacrificing (to spiritual beings). |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.