Hexagram 47 困 changing to hexagram 22 賁
Changing lines (counted from the bottom): 1, 2, 3, 4, 5, 6.
What to read
All six lines change: read the judgment of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 22 賁
亨。小利有攸往。
Pî indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).
The two hexagrams
Hexagram 47 困 — judgment
亨,貞大人吉,无咎,有言不信。
In (the condition denoted by) Khwăn there may (yet be) progress and success. For the firm and correct, the (really) great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.
Hexagram 22 賁 — judgment
亨。小利有攸往。
Pî indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).
The changing lines of hexagram 47
| Line | Chinese | Legge |
|---|---|---|
| 1 | 臀困于株木,入于幽谷,三歲不覿。 | The first line, divided, shows its subject with bare buttocks straitened under the stump of a tree. He enters a dark valley, and for three years has no prospect (of deliverance). |
| 2 | 困于酒食,朱紱方來,利用亨祀,征凶,无咎。 | The second line, undivided, shows its subject straitened amidst his wine and viands. There come to him anon the red knee-covers (of the ruler). It will be well for him (to maintain his sincerity as) in sacrificing. Active operations (on his part) will lead to evil, but he will be free from blame. |
| 3 | 困于石,據于蒺蔾,入于其宮,不見其妻,凶。 | The third line, divided, shows its subject straitened before a (frowning) rock. He lays hold of thorns. He enters his palace, and does not see his wife. There will be evil. |
| 4 | 來荼荼,困于金轝,吝,有終。 | The fourth line, undivided, shows its subject proceeding very slowly (to help the subject of the first line), who is straitened by the carriage adorned with metal in front of him. There will be occasion for regret, but the end will be good. |
| 5 | 劓刖,困于赤紱,乃徐有說,利用祭祀。 | The fifth line, undivided, shows its subject with his nose and feet cut off. He is straitened by (his ministers in their) scarlet aprons. He is leisurely in his movements, however, and is satisfied. It will be well for him to be (as sincere) as in sacrificing (to spiritual beings). |
| 6 | 困于葛藟,于臲卼,曰動悔。有悔,征吉。 | The sixth line, divided, shows its subject straitened, as if bound with creepers; or in a high and dangerous position, and saying (to himself), 'If I move, I shall repent it' If he do repent of former errors, there will be good fortune in his going forward. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.