Hexagram 47 困 changing to hexagram 27 頤
Changing lines (counted from the bottom): 1, 2, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 27 頤, line 3
拂頤，貞凶，十年勿用，无攸利。
The third line, divided, shows one acting contrary to the method of nourishing. However firm he may be, there will be evil. For ten years let him not take any action, (for) it will not be in any way advantageous.
The two hexagrams
Hexagram 47 困 — judgment
亨，貞大人吉，无咎，有言不信。
In (the condition denoted by) Khwăn there may (yet be) progress and success. For the firm and correct, the (really) great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.
Hexagram 27 頤 — judgment
貞吉。觀頤，自求口實。
Î indicates that with firm correctness there will be good fortune (in what is denoted by it). We must look at what we are seeking to nourish, and by the exercise of our thoughts seek for the proper aliment.
The changing lines of hexagram 47
| Line | Chinese | Legge |
|---|---|---|
| 1 | 臀困于株木，入于幽谷，三歲不覿。 | The first line, divided, shows its subject with bare buttocks straitened under the stump of a tree. He enters a dark valley, and for three years has no prospect (of deliverance). |
| 2 | 困于酒食，朱紱方來，利用亨祀，征凶，无咎。 | The second line, undivided, shows its subject straitened amidst his wine and viands. There come to him anon the red knee-covers (of the ruler). It will be well for him (to maintain his sincerity as) in sacrificing. Active operations (on his part) will lead to evil, but he will be free from blame. |
| 4 | 來荼荼，困于金轝，吝，有終。 | The fourth line, undivided, shows its subject proceeding very slowly (to help the subject of the first line), who is straitened by the carriage adorned with metal in front of him. There will be occasion for regret, but the end will be good. |
| 5 | 劓刖，困于赤紱，乃徐有說，利用祭祀。 | The fifth line, undivided, shows its subject with his nose and feet cut off. He is straitened by (his ministers in their) scarlet aprons. He is leisurely in his movements, however, and is satisfied. It will be well for him to be (as sincere) as in sacrificing (to spiritual beings). |
| 6 | 困于葛藟，于臲卼，曰動悔。有悔，征吉。 | The sixth line, divided, shows its subject straitened, as if bound with creepers; or in a high and dangerous position, and saying (to himself), 'If I move, I shall repent it' If he do repent of former errors, there will be good fortune in his going forward. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.