King's Kung-Fu& Tai Chi

Hexagram 47 困 changing to hexagram 42 益

kùn
→
yì

Changing lines (counted from the bottom): 1, 2, 4, 6.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 42 益, line 3

益之用凶事,无咎。有孚中行,告公用圭。

The third line, divided, shows increase given to its subject by means of what is evil, so that he shall (be led to good), and be without blame. Let him be sincere and pursue the path of the Mean, (so shall he secure the recognition of the ruler, like) an officer who announces himself to his prince by the symbol of his rank.

Hexagram 42 益, line 5

有孚惠心,勿問元吉。有孚惠我德。

The fifth line, undivided, shows its subject with sincere heart seeking to benefit (all below). There need be no question about it; the result will be great good fortune. (All below) will with sincere heart acknowledge his goodness.

The two hexagrams

Hexagram 47 困 — judgment

亨,貞大人吉,无咎,有言不信。

In (the condition denoted by) Khwăn there may (yet be) progress and success. For the firm and correct, the (really) great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.

Hexagram 42 益 — judgment

利有攸往。利涉大川。

Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.

The changing lines of hexagram 47

LineChineseLegge
1臀困于株木,入于幽谷,三歲不覿。The first line, divided, shows its subject with bare buttocks straitened under the stump of a tree. He enters a dark valley, and for three years has no prospect (of deliverance).
2困于酒食,朱紱方來,利用亨祀,征凶,无咎。The second line, undivided, shows its subject straitened amidst his wine and viands. There come to him anon the red knee-covers (of the ruler). It will be well for him (to maintain his sincerity as) in sacrificing. Active operations (on his part) will lead to evil, but he will be free from blame.
4來荼荼,困于金轝,吝,有終。The fourth line, undivided, shows its subject proceeding very slowly (to help the subject of the first line), who is straitened by the carriage adorned with metal in front of him. There will be occasion for regret, but the end will be good.
6困于葛藟,于臲卼,曰動悔。有悔,征吉。The sixth line, divided, shows its subject straitened, as if bound with creepers; or in a high and dangerous position, and saying (to himself), 'If I move, I shall repent it' If he do repent of former errors, there will be good fortune in his going forward.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.