Hexagram 47 困 changing to hexagram 46 升
Changing lines (counted from the bottom): 3, 4, 5.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 47 困
亨，貞大人吉，无咎，有言不信。
In (the condition denoted by) Khwăn there may (yet be) progress and success. For the firm and correct, the (really) great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.
Judgment of hexagram 46 升
元亨，用見大人，勿恤，南征吉。
Shăng indicates that (under its conditions) there will be great progress and success. Seeking by (the qualities implied in it) to meet with the great man, its subject need have no anxiety. Advance to the south will be fortunate.
The two hexagrams
Hexagram 47 困 — judgment
亨，貞大人吉，无咎，有言不信。
In (the condition denoted by) Khwăn there may (yet be) progress and success. For the firm and correct, the (really) great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.
Hexagram 46 升 — judgment
元亨，用見大人，勿恤，南征吉。
Shăng indicates that (under its conditions) there will be great progress and success. Seeking by (the qualities implied in it) to meet with the great man, its subject need have no anxiety. Advance to the south will be fortunate.
The changing lines of hexagram 47
| Line | Chinese | Legge |
|---|---|---|
| 3 | 困于石，據于蒺蔾，入于其宮，不見其妻，凶。 | The third line, divided, shows its subject straitened before a (frowning) rock. He lays hold of thorns. He enters his palace, and does not see his wife. There will be evil. |
| 4 | 來荼荼，困于金轝，吝，有終。 | The fourth line, undivided, shows its subject proceeding very slowly (to help the subject of the first line), who is straitened by the carriage adorned with metal in front of him. There will be occasion for regret, but the end will be good. |
| 5 | 劓刖，困于赤紱，乃徐有說，利用祭祀。 | The fifth line, undivided, shows its subject with his nose and feet cut off. He is straitened by (his ministers in their) scarlet aprons. He is leisurely in his movements, however, and is satisfied. It will be well for him to be (as sincere) as in sacrificing (to spiritual beings). |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.