Hexagram 48 井 changing to hexagram 10 履
Changing lines (counted from the bottom): 1, 3, 4, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 10 履, line 2
履道坦坦，幽人貞吉。
The second line, undivided, shows its subject treading the path that is level and easy;—a quiet and solitary man, to whom, if he be firm and correct, there will be good fortune.
Hexagram 10 履, line 5
夬履，貞厲。
The fifth line, undivided, shows the resolute tread of its subject. Though he be firm and correct, there will be peril.
The two hexagrams
Hexagram 48 井 — judgment
改邑不改井，无喪无得，往來井井。汔至亦未繘井。羸其瓶，凶。
(Looking at) Zing, (we think of) how (the site of) a town may be changed, while (the fashion of) its wells undergoes no change. (The water of a well) never disappears and never receives (any great) increase, and those who come and those who go can draw and enjoy the benefit. If (the drawing) have nearly been accomplished, but, before the rope has quite reached the water, the bucket is broken, this is evil.
Hexagram 10 履 — judgment
履虎尾，不咥人，亨。
(Lî suggests the idea of) one treading on the tail of a tiger, which does not bite him. There will be progress and success.
The changing lines of hexagram 48
| Line | Chinese | Legge |
|---|---|---|
| 1 | 井泥不食，舊井无禽。 | The first line, divided, shows a well so muddy that men will not drink of it; or an old well to which neither birds (nor other creatures) resort. |
| 3 | 井渫不食，為我心惻，可用汲，王明，並受其福。 | The third line, undivided, shows a well, which has been cleared out, but is not used. Our hearts are sorry for this, for the water might be drawn out and used. If the king were (only) intelligent, both he and we might receive the benefit of it. |
| 4 | 井甃，无咎。 | The fourth line, divided, shows a well, the lining of which is well laid. There will be no error. |
| 6 | 井收勿幕，有孚元吉。 | The topmost line, divided, shows (the water from) the well brought to the top, which is not allowed to be covered. This suggests the idea of sincerity. There will be great good fortune. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.