Hexagram 48 井 changing to hexagram 12 否
Changing lines (counted from the bottom): 2, 3, 4, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 12 否, line 1
拔茅茹以其彙，貞吉。亨。
The first line, divided, suggests the idea of grass pulled up, and bringing with it other stalks with whose roots it is connected. With firm correctness (on the part of its subject), there will be good fortune and progress.
Hexagram 12 否, line 5
休否，大人吉。其亡其亡，繫于包桑。
In the fifth line, undivided, we see him who brings the distress and obstruction to a close,—the great man and fortunate. (But let him say), 'We may perish! We may perish!' (so shall the state of things become firm, as if) bound to a clump of bushy mulberry trees.
The two hexagrams
Hexagram 48 井 — judgment
改邑不改井，无喪无得，往來井井。汔至亦未繘井。羸其瓶，凶。
(Looking at) Zing, (we think of) how (the site of) a town may be changed, while (the fashion of) its wells undergoes no change. (The water of a well) never disappears and never receives (any great) increase, and those who come and those who go can draw and enjoy the benefit. If (the drawing) have nearly been accomplished, but, before the rope has quite reached the water, the bucket is broken, this is evil.
Hexagram 12 否 — judgment
否之匪人，不利君子貞，大往小來。
In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.
The changing lines of hexagram 48
| Line | Chinese | Legge |
|---|---|---|
| 2 | 井谷射鮒，瓮敝漏。 | The second line, undivided, shows a well from which by a hole the water escapes and flows away to the shrimps (and such small creatures among the grass), or one the water of which leaks away from a broken basket. |
| 3 | 井渫不食，為我心惻，可用汲，王明，並受其福。 | The third line, undivided, shows a well, which has been cleared out, but is not used. Our hearts are sorry for this, for the water might be drawn out and used. If the king were (only) intelligent, both he and we might receive the benefit of it. |
| 4 | 井甃，无咎。 | The fourth line, divided, shows a well, the lining of which is well laid. There will be no error. |
| 6 | 井收勿幕，有孚元吉。 | The topmost line, divided, shows (the water from) the well brought to the top, which is not allowed to be covered. This suggests the idea of sincerity. There will be great good fortune. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.