King's Kung-Fu& Tai Chi

Hexagram 48 井 changing to hexagram 23 剝

jǐng
→
bō

Changing lines (counted from the bottom): 2, 3, 5, 6.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 23 剝, line 1

剝牀以足,蔑貞凶。

The first line, divided, shows one overturning the couch by injuring its legs. (The injury will go on to) the destruction of (all) firm correctness, and there will be evil.

Hexagram 23 剝, line 4

剝牀以膚,凶。

The fourth line, divided, shows its subject having overthrown the couch, and (going to injure) the skin (of him who lies on it). There will be evil.

The two hexagrams

Hexagram 48 井 — judgment

改邑不改井,无喪无得,往來井井。汔至亦未繘井。羸其瓶,凶。

(Looking at) Zing, (we think of) how (the site of) a town may be changed, while (the fashion of) its wells undergoes no change. (The water of a well) never disappears and never receives (any great) increase, and those who come and those who go can draw and enjoy the benefit. If (the drawing) have nearly been accomplished, but, before the rope has quite reached the water, the bucket is broken, this is evil.

Hexagram 23 剝 — judgment

不利。有攸往。

Po indicates that (in the state which it symbolises) it will not be advantageous to make a movement in any direction whatever.

The changing lines of hexagram 48

LineChineseLegge
2井谷射鮒,瓮敝漏。The second line, undivided, shows a well from which by a hole the water escapes and flows away to the shrimps (and such small creatures among the grass), or one the water of which leaks away from a broken basket.
3井渫不食,為我心惻,可用汲,王明,並受其福。The third line, undivided, shows a well, which has been cleared out, but is not used. Our hearts are sorry for this, for the water might be drawn out and used. If the king were (only) intelligent, both he and we might receive the benefit of it.
5井冽,寒泉食。The fifth line, undivided, shows a clear, limpid well, (the waters from) whose cold spring are (freely) drunk.
6井收勿幕,有孚元吉。The topmost line, divided, shows (the water from) the well brought to the top, which is not allowed to be covered. This suggests the idea of sincerity. There will be great good fortune.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.