Hexagram 48 井 changing to hexagram 54 歸妹
Changing lines (counted from the bottom): 1, 3, 4, 5.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 54 歸妹, line 2
眇能視，利幽人之貞。
The second line, undivided, shows her blind of one eye, and yet able to see. There will be advantage in her maintaining the firm correctness of a solitary widow.
Hexagram 54 歸妹, line 6
女承筐无實，士刲羊无血，无攸利。
The sixth line, divided, shows the young lady bearing the basket, but without anything in it, and the gentleman slaughtering the sheep, but without blood flowing from it. There will be no advantage in any way.
The two hexagrams
Hexagram 48 井 — judgment
改邑不改井，无喪无得，往來井井。汔至亦未繘井。羸其瓶，凶。
(Looking at) Zing, (we think of) how (the site of) a town may be changed, while (the fashion of) its wells undergoes no change. (The water of a well) never disappears and never receives (any great) increase, and those who come and those who go can draw and enjoy the benefit. If (the drawing) have nearly been accomplished, but, before the rope has quite reached the water, the bucket is broken, this is evil.
Hexagram 54 歸妹 — judgment
征凶，无攸利。
Kwei Mei indicates that (under the conditions which it denotes) action will be evil, and in no wise advantageous.
The changing lines of hexagram 48
| Line | Chinese | Legge |
|---|---|---|
| 1 | 井泥不食，舊井无禽。 | The first line, divided, shows a well so muddy that men will not drink of it; or an old well to which neither birds (nor other creatures) resort. |
| 3 | 井渫不食，為我心惻，可用汲，王明，並受其福。 | The third line, undivided, shows a well, which has been cleared out, but is not used. Our hearts are sorry for this, for the water might be drawn out and used. If the king were (only) intelligent, both he and we might receive the benefit of it. |
| 4 | 井甃，无咎。 | The fourth line, divided, shows a well, the lining of which is well laid. There will be no error. |
| 5 | 井冽，寒泉食。 | The fifth line, undivided, shows a clear, limpid well, (the waters from) whose cold spring are (freely) drunk. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.