Hexagram 49 革 changing to hexagram 38 睽
Changing lines (counted from the bottom): 2, 3, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 38 睽, line 1
悔亡，喪馬勿逐，自復；見惡人无咎。
The first line, undivided, shows that (to its subject) occasion for repentance will disappear. He has lost his horses, but let him not seek for them;—they will return of themselves. Should he meet with bad men, he will not err (in communicating with them).
Hexagram 38 睽, line 4
睽孤，遇元夫，交孚，厲无咎。
The fourth line, undivided, shows its subject solitary amidst the (prevailing) disunion. (But) he meets with the good man (represented by the first line), and they blend their sincere desires together. The position is one of peril, but there will be no mistake.
The two hexagrams
Hexagram 49 革 — judgment
已日乃孚，元亨。利貞。悔亡。
(What takes place as indicated by) Ko is believed in only after it has been accomplished. There will be great progress and success. Advantage will come from being firm and correct. (In that case) occasion for repentance will disappear.
Hexagram 38 睽 — judgment
小事吉。
Khwei indicates that, (notwithstanding the condition of things which it denotes), in small matters there will (still) be good success.
The changing lines of hexagram 49
| Line | Chinese | Legge |
|---|---|---|
| 2 | 已日乃革之，征吉，无咎。 | The second line, divided, shows its subject making his changes after some time has passed. Action taken will be fortunate. There will be no error. |
| 3 | 征凶，貞厲，革言三就，有孚。 | The third line, undivided, shows that action taken by its subject will be evil. Though he be firm and correct, his position is perilous. If the change (he contemplates) have been three times fully discussed, he will be believed in. |
| 5 | 大人虎變，未占有孚。 | The fifth line, undivided, shows the great man (producing his changes) as the tiger (does when he) changes (his stripes). Before he divines (and proceeds to action), faith has been reposed in him. |
| 6 | 君子豹變，小人革面，征凶，居貞吉。 | The sixth line, divided, shows the superior man producing his changes as the leopard (does when he) changes (his spots), while small men change their faces (and show their obedience). To go forward (now) would lead to evil, but there will be good fortune in abiding firm and correct. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.