Hexagram 49 革 changing to hexagram 4 蒙
Changing lines (counted from the bottom): 1, 2, 3, 4, 5, 6.
What to read
All six lines change: read the judgment of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 4 蒙
亨。匪我求童蒙，童蒙求我。初筮告，再三瀆，瀆則不告。利貞。
Măng (indicates that in the case which it presupposes) there will be progress and success. I do not (go and) seek the youthful and inexperienced, but he comes and seeks me. When he shows (the sincerity that marks) the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome; and I do not instruct the troublesome. There will be advantage in being firm and correct.
The two hexagrams
Hexagram 49 革 — judgment
已日乃孚，元亨。利貞。悔亡。
(What takes place as indicated by) Ko is believed in only after it has been accomplished. There will be great progress and success. Advantage will come from being firm and correct. (In that case) occasion for repentance will disappear.
Hexagram 4 蒙 — judgment
亨。匪我求童蒙，童蒙求我。初筮告，再三瀆，瀆則不告。利貞。
Măng (indicates that in the case which it presupposes) there will be progress and success. I do not (go and) seek the youthful and inexperienced, but he comes and seeks me. When he shows (the sincerity that marks) the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome; and I do not instruct the troublesome. There will be advantage in being firm and correct.
The changing lines of hexagram 49
| Line | Chinese | Legge |
|---|---|---|
| 1 | 鞏用黃牛之革。 | The first line, undivided, shows its subject (as if he were) bound with the skin of a yellow ox. |
| 2 | 已日乃革之，征吉，无咎。 | The second line, divided, shows its subject making his changes after some time has passed. Action taken will be fortunate. There will be no error. |
| 3 | 征凶，貞厲，革言三就，有孚。 | The third line, undivided, shows that action taken by its subject will be evil. Though he be firm and correct, his position is perilous. If the change (he contemplates) have been three times fully discussed, he will be believed in. |
| 4 | 悔亡，有孚改命，吉。 | The fourth line, undivided, shows occasion for repentance disappearing (from its subject). Let him be believed in; and though he change (existing) ordinances, there will be good fortune. |
| 5 | 大人虎變，未占有孚。 | The fifth line, undivided, shows the great man (producing his changes) as the tiger (does when he) changes (his stripes). Before he divines (and proceeds to action), faith has been reposed in him. |
| 6 | 君子豹變，小人革面，征凶，居貞吉。 | The sixth line, divided, shows the superior man producing his changes as the leopard (does when he) changes (his spots), while small men change their faces (and show their obedience). To go forward (now) would lead to evil, but there will be good fortune in abiding firm and correct. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.