Hexagram 5 需 changing to hexagram 12 否
Changing lines (counted from the bottom): 1, 2, 3, 4, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 12 否, line 5
休否，大人吉。其亡其亡，繫于包桑。
In the fifth line, undivided, we see him who brings the distress and obstruction to a close,—the great man and fortunate. (But let him say), 'We may perish! We may perish!' (so shall the state of things become firm, as if) bound to a clump of bushy mulberry trees.
The two hexagrams
Hexagram 5 需 — judgment
有孚，光亨。貞吉，利涉大川。
Hsü intimates that, with the sincerity which is declared in it, there will be brilliant success. With firmness there will be good fortune; and it will be advantageous to cross the great stream.
Hexagram 12 否 — judgment
否之匪人，不利君子貞，大往小來。
In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.
The changing lines of hexagram 5
| Line | Chinese | Legge |
|---|---|---|
| 1 | 需于郊，利用恆，无咎。 | The first line, undivided, shows its subject waiting in the distant border. It will be well for him constantly to maintain (the purpose thus shown), in which case there will be no error. |
| 2 | 需于沙，小有言，終吉。 | The second line, undivided, shows its subject waiting on the sand (of the mountain stream). He will (suffer) the small (injury of) being spoken (against), but in the end there will be good fortune. |
| 3 | 需于泥，致寇至。 | The third line, undivided, shows its subject in the mud (close by the stream). He thereby invites the approach of injury. |
| 4 | 需于血，出自穴。 | The fourth line, divided, shows its subject waiting in (the place of) blood. But he will get out of the cavern. |
| 6 | 入于穴，有不速之客三人來，敬之終吉。 | The topmost line, divided, shows its subject entered into the cavern. (But) there are three guests coming, without being urged, (to his help). If he receive them respectfully, there will be good fortune in the end. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.