Hexagram 5 需 changing to hexagram 4 蒙
Changing lines (counted from the bottom): 1, 3, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 4 蒙, line 2
包蒙吉，納婦吉，子克家。
The second line, undivided, (shows its subject) exercising forbearance with the ignorant, in which there will be good fortune; and admitting (even the goodness of women, which will also be fortunate. (He may be described also as) a son able to (sustain the burden of) his family.
Hexagram 4 蒙, line 4
困蒙，吝。
The fourth line, divided, (shows its subject as if) bound in chains of ignorance. There will be occasion for regret.
The two hexagrams
Hexagram 5 需 — judgment
有孚，光亨。貞吉，利涉大川。
Hsü intimates that, with the sincerity which is declared in it, there will be brilliant success. With firmness there will be good fortune; and it will be advantageous to cross the great stream.
Hexagram 4 蒙 — judgment
亨。匪我求童蒙，童蒙求我。初筮告，再三瀆，瀆則不告。利貞。
Măng (indicates that in the case which it presupposes) there will be progress and success. I do not (go and) seek the youthful and inexperienced, but he comes and seeks me. When he shows (the sincerity that marks) the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome; and I do not instruct the troublesome. There will be advantage in being firm and correct.
The changing lines of hexagram 5
| Line | Chinese | Legge |
|---|---|---|
| 1 | 需于郊，利用恆，无咎。 | The first line, undivided, shows its subject waiting in the distant border. It will be well for him constantly to maintain (the purpose thus shown), in which case there will be no error. |
| 3 | 需于泥，致寇至。 | The third line, undivided, shows its subject in the mud (close by the stream). He thereby invites the approach of injury. |
| 5 | 需于酒食，貞吉。 | The fifth line, undivided, shows its subject waiting amidst the appliances of a feast. Through his firmness and correctness there will be good fortune. |
| 6 | 入于穴，有不速之客三人來，敬之終吉。 | The topmost line, divided, shows its subject entered into the cavern. (But) there are three guests coming, without being urged, (to his help). If he receive them respectfully, there will be good fortune in the end. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.