Hexagram 5 需 changing to hexagram 41 損
Changing lines (counted from the bottom): 3, 5, 6.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 5 需
有孚，光亨。貞吉，利涉大川。
Hsü intimates that, with the sincerity which is declared in it, there will be brilliant success. With firmness there will be good fortune; and it will be advantageous to cross the great stream.
Judgment of hexagram 41 損
有孚，元吉。无咎，可貞，利有攸往。曷之用？二簋可用享。
In (what is denoted by) Sun, if there be sincerity (in him who employs it), there will be great good fortune:—freedom from error; firmness and correctness that can be maintained; and advantage in every movement that shall be made. In what shall this (sincerity in the exercise of Sun) be employed? (Even) in sacrifice two baskets of grain, (though there be nothing else), may be presented.
The two hexagrams
Hexagram 5 需 — judgment
有孚，光亨。貞吉，利涉大川。
Hsü intimates that, with the sincerity which is declared in it, there will be brilliant success. With firmness there will be good fortune; and it will be advantageous to cross the great stream.
Hexagram 41 損 — judgment
有孚，元吉。无咎，可貞，利有攸往。曷之用？二簋可用享。
In (what is denoted by) Sun, if there be sincerity (in him who employs it), there will be great good fortune:—freedom from error; firmness and correctness that can be maintained; and advantage in every movement that shall be made. In what shall this (sincerity in the exercise of Sun) be employed? (Even) in sacrifice two baskets of grain, (though there be nothing else), may be presented.
The changing lines of hexagram 5
| Line | Chinese | Legge |
|---|---|---|
| 3 | 需于泥，致寇至。 | The third line, undivided, shows its subject in the mud (close by the stream). He thereby invites the approach of injury. |
| 5 | 需于酒食，貞吉。 | The fifth line, undivided, shows its subject waiting amidst the appliances of a feast. Through his firmness and correctness there will be good fortune. |
| 6 | 入于穴，有不速之客三人來，敬之終吉。 | The topmost line, divided, shows its subject entered into the cavern. (But) there are three guests coming, without being urged, (to his help). If he receive them respectfully, there will be good fortune in the end. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.