Hexagram 5 需 changing to hexagram 6 訟
Changing lines (counted from the bottom): 1, 3, 4, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 6 訟, line 2
不克訟，歸而逋，其邑人三百戶无眚。
The second line, undivided, shows its subject unequal to the contention. If he retire and keep concealed (where) the inhabitants of his city are (only) three hundred families, he will fall into no mistake.
Hexagram 6 訟, line 5
訟，元吉。
The fifth line, undivided, shows its subject contending;—and with great good fortune.
The two hexagrams
Hexagram 5 需 — judgment
有孚，光亨。貞吉，利涉大川。
Hsü intimates that, with the sincerity which is declared in it, there will be brilliant success. With firmness there will be good fortune; and it will be advantageous to cross the great stream.
Hexagram 6 訟 — judgment
有孚，窒，惕，中吉，終凶。利見大人，不利涉大川。
Sung intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.
The changing lines of hexagram 5
| Line | Chinese | Legge |
|---|---|---|
| 1 | 需于郊，利用恆，无咎。 | The first line, undivided, shows its subject waiting in the distant border. It will be well for him constantly to maintain (the purpose thus shown), in which case there will be no error. |
| 3 | 需于泥，致寇至。 | The third line, undivided, shows its subject in the mud (close by the stream). He thereby invites the approach of injury. |
| 4 | 需于血，出自穴。 | The fourth line, divided, shows its subject waiting in (the place of) blood. But he will get out of the cavern. |
| 6 | 入于穴，有不速之客三人來，敬之終吉。 | The topmost line, divided, shows its subject entered into the cavern. (But) there are three guests coming, without being urged, (to his help). If he receive them respectfully, there will be good fortune in the end. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.