King's Kung-Fu& Tai Chi

Hexagram 50 鼎 changing to hexagram 12 否

dǐng
→
fǒu

Changing lines (counted from the bottom): 2, 3, 5.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 50 鼎

元吉,亨。

Ting gives the intimation of great progress and success.

Judgment of hexagram 12 否

否之匪人,不利君子貞,大往小來。

In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.

The two hexagrams

Hexagram 50 鼎 — judgment

元吉,亨。

Ting gives the intimation of great progress and success.

Hexagram 12 否 — judgment

否之匪人,不利君子貞,大往小來。

In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.

The changing lines of hexagram 50

LineChineseLegge
2鼎有實,我仇有疾,不我能即,吉。The second line, undivided, shows the caldron with the things (to be cooked) in it. (If its subject can say), 'My enemy dislikes me, but he cannot approach me' there will be good fortune.
3鼎耳革,其行塞,雉膏不食,方雨虧悔,終吉。The third line, undivided, shows the caldron with (the places of) its ears changed. The progress (of its subject) is (thus) stopped. The fat flesh of the pheasant (which is in the caldron) will not be eaten. But the (genial) rain will come, and the grounds for repentance will disappear. There will be good fortune in the end.
5鼎黃耳金鉉,利貞。The fifth line, divided, shows the caldron with yellow ears and rings of metal in them. There will be advantage through being firm and correct.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.