Hexagram 50 鼎 changing to hexagram 35 晉
Changing lines (counted from the bottom): 2, 3.
What to read
Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 50 鼎, line 3
鼎耳革，其行塞，雉膏不食，方雨虧悔，終吉。
The third line, undivided, shows the caldron with (the places of) its ears changed. The progress (of its subject) is (thus) stopped. The fat flesh of the pheasant (which is in the caldron) will not be eaten. But the (genial) rain will come, and the grounds for repentance will disappear. There will be good fortune in the end.
Hexagram 50 鼎, line 2
鼎有實，我仇有疾，不我能即，吉。
The second line, undivided, shows the caldron with the things (to be cooked) in it. (If its subject can say), 'My enemy dislikes me, but he cannot approach me' there will be good fortune.
The two hexagrams
Hexagram 50 鼎 — judgment
元吉，亨。
Ting gives the intimation of great progress and success.
Hexagram 35 晉 — judgment
康侯用錫馬蕃庶，晝日三接。
In Zin we see a prince who secures the tranquillity (of the people) presented on that account with numerous horses (by the king), and three times in a day received at interviews.
The changing lines of hexagram 50
| Line | Chinese | Legge |
|---|---|---|
| 2 | 鼎有實，我仇有疾，不我能即，吉。 | The second line, undivided, shows the caldron with the things (to be cooked) in it. (If its subject can say), 'My enemy dislikes me, but he cannot approach me' there will be good fortune. |
| 3 | 鼎耳革，其行塞，雉膏不食，方雨虧悔，終吉。 | The third line, undivided, shows the caldron with (the places of) its ears changed. The progress (of its subject) is (thus) stopped. The fat flesh of the pheasant (which is in the caldron) will not be eaten. But the (genial) rain will come, and the grounds for repentance will disappear. There will be good fortune in the end. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.