Hexagram 50 鼎 changing to hexagram 4 蒙
Changing lines (counted from the bottom): 3, 4.
What to read
Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 50 鼎, line 4
鼎折足，覆公餗，其刑渥，凶。
The fourth line, undivided, shows the caldron with its feet broken; and its contents, designed for the rulers use, overturned and spilt. Its subject will be made to blush for shame. There will be evil.
Hexagram 50 鼎, line 3
鼎耳革，其行塞，雉膏不食，方雨虧悔，終吉。
The third line, undivided, shows the caldron with (the places of) its ears changed. The progress (of its subject) is (thus) stopped. The fat flesh of the pheasant (which is in the caldron) will not be eaten. But the (genial) rain will come, and the grounds for repentance will disappear. There will be good fortune in the end.
The two hexagrams
Hexagram 50 鼎 — judgment
元吉，亨。
Ting gives the intimation of great progress and success.
Hexagram 4 蒙 — judgment
亨。匪我求童蒙，童蒙求我。初筮告，再三瀆，瀆則不告。利貞。
Măng (indicates that in the case which it presupposes) there will be progress and success. I do not (go and) seek the youthful and inexperienced, but he comes and seeks me. When he shows (the sincerity that marks) the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome; and I do not instruct the troublesome. There will be advantage in being firm and correct.
The changing lines of hexagram 50
| Line | Chinese | Legge |
|---|---|---|
| 3 | 鼎耳革，其行塞，雉膏不食，方雨虧悔，終吉。 | The third line, undivided, shows the caldron with (the places of) its ears changed. The progress (of its subject) is (thus) stopped. The fat flesh of the pheasant (which is in the caldron) will not be eaten. But the (genial) rain will come, and the grounds for repentance will disappear. There will be good fortune in the end. |
| 4 | 鼎折足，覆公餗，其刑渥，凶。 | The fourth line, undivided, shows the caldron with its feet broken; and its contents, designed for the rulers use, overturned and spilt. Its subject will be made to blush for shame. There will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.