King's Kung-Fu& Tai Chi

Hexagram 50 鼎 changing to hexagram 42 益

dǐng
→
yì

Changing lines (counted from the bottom): 1, 2, 3, 4, 5.

What to read

Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 42 益, line 6

莫益之,或擊之,立心勿恆,凶。

In the sixth line, undivided, we see one to whose increase none will contribute, while many will seek to assail him. He observes no regular rule in the ordering of his heart. There will be evil.

The two hexagrams

Hexagram 50 鼎 — judgment

元吉,亨。

Ting gives the intimation of great progress and success.

Hexagram 42 益 — judgment

利有攸往。利涉大川。

Yî indicates that (in the state which it denotes) there will be advantage in every movement which shall be undertaken, that it will be advantageous (even) to cross the great stream.

The changing lines of hexagram 50

LineChineseLegge
1鼎顛趾,利出否,得妾以其子,无咎。The first line, divided, shows the caldron overthrown and its feet turned up. (But) there will be advantage in its getting rid of what was bad in it. (Or it shows us) the concubine (whose position is improved) by means of her son. There will be no error.
2鼎有實,我仇有疾,不我能即,吉。The second line, undivided, shows the caldron with the things (to be cooked) in it. (If its subject can say), 'My enemy dislikes me, but he cannot approach me' there will be good fortune.
3鼎耳革,其行塞,雉膏不食,方雨虧悔,終吉。The third line, undivided, shows the caldron with (the places of) its ears changed. The progress (of its subject) is (thus) stopped. The fat flesh of the pheasant (which is in the caldron) will not be eaten. But the (genial) rain will come, and the grounds for repentance will disappear. There will be good fortune in the end.
4鼎折足,覆公餗,其刑渥,凶。The fourth line, undivided, shows the caldron with its feet broken; and its contents, designed for the rulers use, overturned and spilt. Its subject will be made to blush for shame. There will be evil.
5鼎黃耳金鉉,利貞。The fifth line, divided, shows the caldron with yellow ears and rings of metal in them. There will be advantage through being firm and correct.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.