Hexagram 52 艮 changing to hexagram 12 否
Changing lines (counted from the bottom): 3, 4, 5.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 52 艮
艮其背，不獲其身，行其庭，不見其人，无咎。
When one's resting is like that of the back, Kăn he loses all consciousness of self; when he walks in his courtyard, and does not see any (of the persons) in it,—there will be no error.
Judgment of hexagram 12 否
否之匪人，不利君子貞，大往小來。
In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.
The two hexagrams
Hexagram 52 艮 — judgment
艮其背，不獲其身，行其庭，不見其人，无咎。
When one's resting is like that of the back, Kăn he loses all consciousness of self; when he walks in his courtyard, and does not see any (of the persons) in it,—there will be no error.
Hexagram 12 否 — judgment
否之匪人，不利君子貞，大往小來。
In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.
The changing lines of hexagram 52
| Line | Chinese | Legge |
|---|---|---|
| 3 | 艮其限，裂其夤，厲閽心。 | The third line, undivided, shows its subject keeping his loins at rest, and separating the ribs (from the body below). The situation is perilous, and the heart glows with suppressed excitement. |
| 4 | 艮其身，无咎。 | The fourth line, divided, shows its subject keeping his trunk at rest. There will be no error. |
| 5 | 艮其輔，言有孚，悔亡。 | The fifth line, divided, shows its subject keeping his jawbones at rest, so that his words are (all) orderly. Occasion for repentance will disappear. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.