Hexagram 52 艮 changing to hexagram 43 夬
Changing lines (counted from the bottom): 1, 2, 4, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 43 夬, line 3
壯于頄，有凶。君子夬夬，獨行遇雨，若濡有慍，无咎。
The third line, undivided, shows its subject (about to advance) with strong (and determined) looks. There will be evil. (But) the superior man, bent on cutting off (the criminal), will walk alone and encounter the rain, (till he be hated by his proper associates) as if he were contaminated (by the others). (In the end) there will be no blame against him.
The two hexagrams
Hexagram 52 艮 — judgment
艮其背，不獲其身，行其庭，不見其人，无咎。
When one's resting is like that of the back, Kăn he loses all consciousness of self; when he walks in his courtyard, and does not see any (of the persons) in it,—there will be no error.
Hexagram 43 夬 — judgment
揚于王庭，孚號，有厲，告自邑，不利即戎，利有攸往。
Kwâi requires (in him who would fulfil its meaning) the exhibition (of the culprit's guilt) in the royal court, and a sincere and earnest appeal (for sympathy and support), with a consciousness of the peril (involved in cutting off the criminal). He should (also) make announcement in his own city, and show that it will not be well to have recourse at once to arms. (In this way) there will be advantage in whatever he shall go forward to.
The changing lines of hexagram 52
| Line | Chinese | Legge |
|---|---|---|
| 1 | 艮其趾，无咎，利永貞。 | The first line, divided, shows its subject keeping his toes at rest. There will be no error; but it will be advantageous for him to be persistently firm and correct. |
| 2 | 艮其腓，不拯其隨，其心不快。 | The second line, divided, shows its subject keeping the calves of his legs at rest. He cannot help (the subject of the line above) whom he follows, and is dissatisfied in his mind. |
| 4 | 艮其身，无咎。 | The fourth line, divided, shows its subject keeping his trunk at rest. There will be no error. |
| 5 | 艮其輔，言有孚，悔亡。 | The fifth line, divided, shows its subject keeping his jawbones at rest, so that his words are (all) orderly. Occasion for repentance will disappear. |
| 6 | 敦艮，吉。 | The sixth line, undivided, shows its subject devotedly maintaining his restfulness. There will be good fortune. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.