Hexagram 52 艮 changing to hexagram 6 訟
Changing lines (counted from the bottom): 2, 3, 4, 5.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 6 訟, line 1
不永所事，小有言，終吉。
The first line, divided, shows its subject not perpetuating the matter about which (the contention is). He will suffer the small (injury) of being spoken against, but the end will be fortunate.
Hexagram 6 訟, line 6
或錫之鞶帶，終朝三褫之。
The topmost line, undivided, shows how its subject may have the leathern belt conferred on him (by the sovereign), and thrice it shall be taken from him in a morning.
The two hexagrams
Hexagram 52 艮 — judgment
艮其背，不獲其身，行其庭，不見其人，无咎。
When one's resting is like that of the back, Kăn he loses all consciousness of self; when he walks in his courtyard, and does not see any (of the persons) in it,—there will be no error.
Hexagram 6 訟 — judgment
有孚，窒，惕，中吉，終凶。利見大人，不利涉大川。
Sung intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.
The changing lines of hexagram 52
| Line | Chinese | Legge |
|---|---|---|
| 2 | 艮其腓，不拯其隨，其心不快。 | The second line, divided, shows its subject keeping the calves of his legs at rest. He cannot help (the subject of the line above) whom he follows, and is dissatisfied in his mind. |
| 3 | 艮其限，裂其夤，厲閽心。 | The third line, undivided, shows its subject keeping his loins at rest, and separating the ribs (from the body below). The situation is perilous, and the heart glows with suppressed excitement. |
| 4 | 艮其身，无咎。 | The fourth line, divided, shows its subject keeping his trunk at rest. There will be no error. |
| 5 | 艮其輔，言有孚，悔亡。 | The fifth line, divided, shows its subject keeping his jawbones at rest, so that his words are (all) orderly. Occasion for repentance will disappear. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.