King's Kung-Fu& Tai Chi

Hexagram 53 漸 changing to hexagram 8 比

jiàn
→
bǐ

Changing lines (counted from the bottom): 3, 6.

What to read

Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 53 漸, line 6

鴻漸于陸,其羽可用為儀,吉。

The sixth line, undivided, shows the geese gradually advanced to the large heights (beyond). Their feathers can be used as ornaments. There will be good fortune.

Hexagram 53 漸, line 3

鴻漸于陸,夫征不復,婦孕不育,凶;利禦寇。

The third line, undivided, shows them gradually advanced to the dry plains. (It suggests also the idea of) a husband who goes on an expedition from which he does not return, and of a wife who is pregnant, but will not nourish her child. There will be evil. (The case symbolised) might be advantageous in resisting plunderers.

The two hexagrams

Hexagram 53 漸 — judgment

女歸吉,利貞。

Kien suggests to us the marriage of a young lady, and the good fortune (attending it). There will be advantage in being firm and correct.

Hexagram 8 比 — judgment

吉。原筮元永貞,无咎。不寧方來,後夫凶。

Pî indicates that (under the conditions which it supposes) there is good fortune. But let (the principal party intended in it) re-examine himself, (as if) by divination, whether his virtue be great, unintermitting, and firm. If it be so, there will be no error. Those who have not rest will then come to him; and with those who are (too) late in coming it will be ill.

The changing lines of hexagram 53

LineChineseLegge
3鴻漸于陸,夫征不復,婦孕不育,凶;利禦寇。The third line, undivided, shows them gradually advanced to the dry plains. (It suggests also the idea of) a husband who goes on an expedition from which he does not return, and of a wife who is pregnant, but will not nourish her child. There will be evil. (The case symbolised) might be advantageous in resisting plunderers.
6鴻漸于陸,其羽可用為儀,吉。The sixth line, undivided, shows the geese gradually advanced to the large heights (beyond). Their feathers can be used as ornaments. There will be good fortune.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.