Hexagram 55 豐 changing to hexagram 12 否
Changing lines (counted from the bottom): 1, 3, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 12 否, line 2
包承，小人吉，大人否。亨。
The second line, divided, shows its subject patient and obedient. To the small man (comporting himself so) there will be good fortune. If the great man (comport himself) as the distress and obstruction require, he will have success.
Hexagram 12 否, line 4
有命，无咎，疇離祉。
The fourth line, undivided, shows its subject acting in accordance with the ordination (of Heaven), and committing no error. His companions will come and share in his happiness.
The two hexagrams
Hexagram 55 豐 — judgment
亨。王假之，勿憂，宜日中。
Făng intimates progress and development. When a king has reached the point (which the name denotes) there is no occasion to be anxious (through fear of a change). Let him be as the sun at noon.
Hexagram 12 否 — judgment
否之匪人，不利君子貞，大往小來。
In Phî there is the want of good understanding between the (different classes of) men, and its indication is unfavourable to the firm and correct course of the superior man. We see in it the great gone and the little come.
The changing lines of hexagram 55
| Line | Chinese | Legge |
|---|---|---|
| 1 | 遇其配主，雖旬无咎，往有尚。 | The first line, undivided, shows its subject meeting with his mate. Though they are both of the same character, there will be no error. Advance will call forth approval. |
| 3 | 豐其沛，日中見沬，折其右肱，无咎。 | The third line, undivided, shows its subject with an (additional) screen of a large and thick banner, through which at midday he can see (the small) Mei star. (In the darkness) he breaks his right arm; but there will be no error. |
| 5 | 來章，有慶譽，吉。 | The fifth line, divided, shows its subject bringing around him the men of brilliant ability. There will be occasion for congratulation and praise. There will be good fortune. |
| 6 | 豐其屋，蔀其家，窺其戶，闃其无人，三歲不觌，凶。 | The topmost line, divided, shows its subject with his house made large, but only serving as a screen to his household. When he looks at his door, it is still, and there is nobody about it. For three years no one is to be seen. There will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.