Hexagram 55 豐 changing to hexagram 23 剝
Changing lines (counted from the bottom): 1, 3, 4, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 23 剝, line 2
剝牀以辨，蔑貞凶。
The second line, divided, shows one overthrowing the couch by injuring its frame. (The injury will go on to) the destruction of (all) firm correctness, and there will be evil.
Hexagram 23 剝, line 5
貫魚，以宮人寵，无不利。
The fifth line, divided, shows (its subject leading on the others like) a string of fishes, and (obtaining for them) the favour that lights on the inmates of the palace. There will be advantage in every way.
The two hexagrams
Hexagram 55 豐 — judgment
亨。王假之，勿憂，宜日中。
Făng intimates progress and development. When a king has reached the point (which the name denotes) there is no occasion to be anxious (through fear of a change). Let him be as the sun at noon.
Hexagram 23 剝 — judgment
不利。有攸往。
Po indicates that (in the state which it symbolises) it will not be advantageous to make a movement in any direction whatever.
The changing lines of hexagram 55
| Line | Chinese | Legge |
|---|---|---|
| 1 | 遇其配主，雖旬无咎，往有尚。 | The first line, undivided, shows its subject meeting with his mate. Though they are both of the same character, there will be no error. Advance will call forth approval. |
| 3 | 豐其沛，日中見沬，折其右肱，无咎。 | The third line, undivided, shows its subject with an (additional) screen of a large and thick banner, through which at midday he can see (the small) Mei star. (In the darkness) he breaks his right arm; but there will be no error. |
| 4 | 豐其蔀，日中見斗，遇其夷主，吉。 | The fourth line, undivided, shows its subject in a tent so large and thick that at midday he can see from it the constellation of the Bushel. But he meets with the subject of the (first) line, undivided like himself. There will be good fortune. |
| 6 | 豐其屋，蔀其家，窺其戶，闃其无人，三歲不觌，凶。 | The topmost line, divided, shows its subject with his house made large, but only serving as a screen to his household. When he looks at his door, it is still, and there is nobody about it. For three years no one is to be seen. There will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.