King's Kung-Fu& Tai Chi

Hexagram 55 豐 changing to hexagram 46 升

fēng
→
shēng

Changing lines (counted from the bottom): 1, 2, 4.

What to read

Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Judgment of hexagram 55 豐

亨。王假之,勿憂,宜日中。

Făng intimates progress and development. When a king has reached the point (which the name denotes) there is no occasion to be anxious (through fear of a change). Let him be as the sun at noon.

Judgment of hexagram 46 升

元亨,用見大人,勿恤,南征吉。

Shăng indicates that (under its conditions) there will be great progress and success. Seeking by (the qualities implied in it) to meet with the great man, its subject need have no anxiety. Advance to the south will be fortunate.

The two hexagrams

Hexagram 55 豐 — judgment

亨。王假之,勿憂,宜日中。

Făng intimates progress and development. When a king has reached the point (which the name denotes) there is no occasion to be anxious (through fear of a change). Let him be as the sun at noon.

Hexagram 46 升 — judgment

元亨,用見大人,勿恤,南征吉。

Shăng indicates that (under its conditions) there will be great progress and success. Seeking by (the qualities implied in it) to meet with the great man, its subject need have no anxiety. Advance to the south will be fortunate.

The changing lines of hexagram 55

LineChineseLegge
1遇其配主,雖旬无咎,往有尚。The first line, undivided, shows its subject meeting with his mate. Though they are both of the same character, there will be no error. Advance will call forth approval.
2豐其蔀,日中見斗,往得疑疾,有孚發若,吉。The second line, divided, shows its subject surrounded by screens so large and thick that at midday he can see from them the constellation of the Bushel. If he go (and try to enlighten his ruler who is thus emblemed), he will make himself to be viewed with suspicion and dislike. Let him cherish his feeling of sincere devotion that he may thereby move (his rulers mind), and there will be good fortune.
4豐其蔀,日中見斗,遇其夷主,吉。The fourth line, undivided, shows its subject in a tent so large and thick that at midday he can see from it the constellation of the Bushel. But he meets with the subject of the (first) line, undivided like himself. There will be good fortune.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.