Hexagram 55 豐 changing to hexagram 53 漸
Changing lines (counted from the bottom): 1, 4, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 53 漸, line 2
鴻漸于磐，飲食衎衎，吉。
The second line, divided, shows the geese gradually approaching the large rocks, where they eat and drink joyfully and at ease. There will be good fortune.
Hexagram 53 漸, line 3
鴻漸于陸，夫征不復，婦孕不育，凶；利禦寇。
The third line, undivided, shows them gradually advanced to the dry plains. (It suggests also the idea of) a husband who goes on an expedition from which he does not return, and of a wife who is pregnant, but will not nourish her child. There will be evil. (The case symbolised) might be advantageous in resisting plunderers.
The two hexagrams
Hexagram 55 豐 — judgment
亨。王假之，勿憂，宜日中。
Făng intimates progress and development. When a king has reached the point (which the name denotes) there is no occasion to be anxious (through fear of a change). Let him be as the sun at noon.
Hexagram 53 漸 — judgment
女歸吉，利貞。
Kien suggests to us the marriage of a young lady, and the good fortune (attending it). There will be advantage in being firm and correct.
The changing lines of hexagram 55
| Line | Chinese | Legge |
|---|---|---|
| 1 | 遇其配主，雖旬无咎，往有尚。 | The first line, undivided, shows its subject meeting with his mate. Though they are both of the same character, there will be no error. Advance will call forth approval. |
| 4 | 豐其蔀，日中見斗，遇其夷主，吉。 | The fourth line, undivided, shows its subject in a tent so large and thick that at midday he can see from it the constellation of the Bushel. But he meets with the subject of the (first) line, undivided like himself. There will be good fortune. |
| 5 | 來章，有慶譽，吉。 | The fifth line, divided, shows its subject bringing around him the men of brilliant ability. There will be occasion for congratulation and praise. There will be good fortune. |
| 6 | 豐其屋，蔀其家，窺其戶，闃其无人，三歲不觌，凶。 | The topmost line, divided, shows its subject with his house made large, but only serving as a screen to his household. When he looks at his door, it is still, and there is nobody about it. For three years no one is to be seen. There will be evil. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.