King's Kung-Fu& Tai Chi

Hexagram 56 旅 changing to hexagram 5 需

lǚ
→
xū

Changing lines (counted from the bottom): 1, 2, 4, 5, 6.

What to read

Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 5 需, line 3

需于泥,致寇至。

The third line, undivided, shows its subject in the mud (close by the stream). He thereby invites the approach of injury.

The two hexagrams

Hexagram 56 旅 — judgment

小亨,旅貞吉。

Lii intimates that (in the condition which it denotes) there may be some little attainment and progress. If the stranger or traveller be firm and correct as he ought to be, there will be good fortune.

Hexagram 5 需 — judgment

有孚,光亨。貞吉,利涉大川。

Hsü intimates that, with the sincerity which is declared in it, there will be brilliant success. With firmness there will be good fortune; and it will be advantageous to cross the great stream.

The changing lines of hexagram 56

LineChineseLegge
1旅瑣瑣,斯其所取災。The first line, divided, shows the stranger mean and meanly occupied. It is thus that he brings on himself (further) calamity.
2旅即次,懷其資,得僮僕貞。The second line, divided, shows the stranger, occupying his lodging-house, carrying with him his means of livelihood, and provided with good and trusty servants.
4旅于處,得其資斧,我心不快。The fourth line, undivided, shows the traveller in a resting-place, having (also) the means of livelihood and the axe, (but still saying), 'I am not at ease in my mind'
5射雉一矢亡,終以譽命。The fifth line, divided, shows its subject shooting a pheasant. He will lose his arrow, but in the end he will obtain praise and a (high) charge.
6鳥焚其巢,旅人先笑後號咷。喪牛于易,凶。The sixth line, undivided, suggests the idea of a bird burning its nest. The stranger, (thus represented), first laughs and then cries out. He has lost his ox(-like docility) too readily and easily. There will be evil.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.