King's Kung-Fu& Tai Chi

Hexagram 56 旅 changing to hexagram 9 小畜

lǚ
→
xiǎo chù

Changing lines (counted from the bottom): 1, 2, 4, 5.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 9 小畜, line 3

車說輹,夫妻反目。

The third line, undivided, suggests the idea of a carriage, the strap beneath which has been removed, or of a husband and wife looking on each other with averted eyes.

Hexagram 9 小畜, line 6

既雨既處,尚得載,婦貞厲,月幾望,君子征凶。

The topmost line, undivided, shows how the rain has fallen, and the (onward progress) is stayed;—(so) must we value the full accumulation of the virtue (represented by the upper trigram). But a wife (exercising restraint), however firm and correct she may be, is in a position of peril, (and like) the moon approaching to the full. If the superior man prosecute his measures (in such circumstances), there will be evil.

The two hexagrams

Hexagram 56 旅 — judgment

小亨,旅貞吉。

Lii intimates that (in the condition which it denotes) there may be some little attainment and progress. If the stranger or traveller be firm and correct as he ought to be, there will be good fortune.

Hexagram 9 小畜 — judgment

亨。密雲不雨,自我西郊。

Hsiâo Khû indicates that (under its conditions) there will be progress and success. (We see) dense clouds, but no rain coming from our borders in the west.

The changing lines of hexagram 56

LineChineseLegge
1旅瑣瑣,斯其所取災。The first line, divided, shows the stranger mean and meanly occupied. It is thus that he brings on himself (further) calamity.
2旅即次,懷其資,得僮僕貞。The second line, divided, shows the stranger, occupying his lodging-house, carrying with him his means of livelihood, and provided with good and trusty servants.
4旅于處,得其資斧,我心不快。The fourth line, undivided, shows the traveller in a resting-place, having (also) the means of livelihood and the axe, (but still saying), 'I am not at ease in my mind'
5射雉一矢亡,終以譽命。The fifth line, divided, shows its subject shooting a pheasant. He will lose his arrow, but in the end he will obtain praise and a (high) charge.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.