Hexagram 57 巽 changing to hexagram 30 離
Changing lines (counted from the bottom): 1, 2, 4, 5.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 30 離, line 3
日昃之離，不鼓缶而歌，則大耋之差，凶。
The third line, undivided, shows its subject in a position like that of the declining sun. Instead of playing on his instrument of earthenware, and singing to it, he utters the groans of an old man of eighty. There will be evil.
Hexagram 30 離, line 6
王用出征，有嘉折首，獲匪其醜，无咎。
The topmost line, undivided, shows the king employing its subject in his punitive expeditions. Achieving admirable (merit), he breaks (only) the chiefs (of the rebels). Where his prisoners were not their associates, he does not punish. There will be no error.
The two hexagrams
Hexagram 57 巽 — judgment
小亨。利有攸往。利見大人。
Sun intimates that (under the conditions which it denotes) there will be some little attainment and progress. There will be advantage in movement onward in whatever direction. It will be advantageous (also) to see the great man.
Hexagram 30 離 — judgment
利貞。亨。畜牝牛，吉。
Lî indicates that, (in regard to what it denotes), it will be advantageous to be firm and correct, and that thus there will be free course and success. Let (its subject) also nourish (a docility like that of) the cow, and there will be good fortune.
The changing lines of hexagram 57
| Line | Chinese | Legge |
|---|---|---|
| 1 | 進退，利武人之貞。 | The first line, divided, shows its subject (now) advancing, (now) receding. It would be advantageous for him to have the firm correctness of a brave soldier. |
| 2 | 巽在牀下，用史巫紛若，吉无咎。 | The second line, undivided, shows the representative of Sun beneath a couch, and employing diviners and exorcists in a way bordering on confusion. There will be good fortune and no error. |
| 4 | 悔亡，田獲三品。 | The fourth line, divided, shows all occasion for repentance (in its subject) passed away. He takes game for its threefold use in his hunting. |
| 5 | 貞吉悔亡，无不利。无初有終，先庚三日，後庚三日，吉。 | The fifth line, undivided, shows that with firm correctness there will be good fortune (to its subject). All occasion for repentance will disappear, and all his movements will be advantageous. There may have been no (good) beginning, but there will be a (good) end. Three days before making any changes, (let him give notice of them); and three days after, (let him reconsider them). There will (thus) be good fortune. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.