Hexagram 58 兌 changing to hexagram 4 蒙
Changing lines (counted from the bottom): 1, 4, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 4 蒙, line 2
包蒙吉，納婦吉，子克家。
The second line, undivided, (shows its subject) exercising forbearance with the ignorant, in which there will be good fortune; and admitting (even the goodness of women, which will also be fortunate. (He may be described also as) a son able to (sustain the burden of) his family.
Hexagram 4 蒙, line 3
勿用取女，見金夫，不有躬，无攸利。
The third line, divided, (seems to say) that one should not marry a woman whose emblem it might be, for that, when she sees a man of wealth, she will not keep her person from him, and in no wise will advantage come from her.
The two hexagrams
Hexagram 58 兌 — judgment
亨。利貞。
Tui intimates that (under its conditions) there will be progress and attainment. (But) it will be advantageous to be firm and correct.
Hexagram 4 蒙 — judgment
亨。匪我求童蒙，童蒙求我。初筮告，再三瀆，瀆則不告。利貞。
Măng (indicates that in the case which it presupposes) there will be progress and success. I do not (go and) seek the youthful and inexperienced, but he comes and seeks me. When he shows (the sincerity that marks) the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome; and I do not instruct the troublesome. There will be advantage in being firm and correct.
The changing lines of hexagram 58
| Line | Chinese | Legge |
|---|---|---|
| 1 | 和兌，吉。 | The first line, undivided, shows the pleasure of (inward) harmony. There will be good fortune. |
| 4 | 商兌，未寧，介疾有喜。 | The fourth line, undivided, shows its subject deliberating about what to seek his pleasure in, and not at rest. He borders on what would be injurious, but there will be cause for joy. |
| 5 | 孚于剝，有厲。 | The fifth line, undivided, shows its subject trusting in one who would injure him. The situation is perilous. |
| 6 | 引兌。 | The topmost line, divided, shows the pleasure of its subject in leading and attracting others. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.