Hexagram 59 渙 changing to hexagram 13 同人
Changing lines (counted from the bottom): 1, 2, 3, 4.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 13 同人, line 5
同人，先號啕而後笑。大師克相遇。
In the fifth line, undivided, (the representative of) the union of men first wails and cries out, and then laughs. His great host conquers, and he (and the subject of the second line) meet together.
Hexagram 13 同人, line 6
同人于郊，無悔。
The topmost line, undivided, (shows the representative of) the union of men in the suburbs. There will be no occasion for repentance.
The two hexagrams
Hexagram 59 渙 — judgment
亨，王假有廟，利涉大川，利貞。
Hwân intimates that (under its conditions) there will be progress and success. The king goes to his ancestral temple; and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct.
Hexagram 13 同人 — judgment
同人于野，亨。 利涉大川，利君子貞。
Thung Zăn (or 'Union of men') appears here (as we find it) in the (remote districts of the) country, indicating progress and success. It will be advantageous to cross the great stream. It will be advantageous to maintain the firm correctness of the superior man.
The changing lines of hexagram 59
| Line | Chinese | Legge |
|---|---|---|
| 1 | 用拯馬壯，吉，悔亡。 | The first line, divided, shows its subject engaged in rescuing (from the impending evil) and having (the assistance of) a strong horse. There will be good fortune. |
| 2 | 渙奔其机，悔亡。 | The second line, undivided, shows its subject, amid the dispersion, hurrying to his contrivance (for security). All occasion for repentance will disappear. |
| 3 | 渙其躬，无悔。 | The third line, divided, shows its subject discarding any regard to his own person. There will be no occasion for repentance. |
| 4 | 渙其群，元吉。渙有丘，匪夷所思。 | The fourth line, divided, shows its subject scattering the (different) parties (in the state); which leads to great good fortune. From the dispersion (he collects again good men standing out, a crowd) like a mound, which is what ordinary men would not have thought of. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.