Hexagram 59 渙 changing to hexagram 25 无妄
Changing lines (counted from the bottom): 1, 2, 4.
What to read
Three changing lines: read the judgments of the original and the resulting hexagram; the original is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Judgment of hexagram 59 渙
亨，王假有廟，利涉大川，利貞。
Hwân intimates that (under its conditions) there will be progress and success. The king goes to his ancestral temple; and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct.
Judgment of hexagram 25 无妄
元亨。利貞。其匪正有眚，不利有攸往。
Wû Wang indicates great progress and success, while there will be advantage in being firm and correct. If (its subject and his action) be not correct, he will fall into errors, and it will not be advantageous for him to move in any direction.
The two hexagrams
Hexagram 59 渙 — judgment
亨，王假有廟，利涉大川，利貞。
Hwân intimates that (under its conditions) there will be progress and success. The king goes to his ancestral temple; and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct.
Hexagram 25 无妄 — judgment
元亨。利貞。其匪正有眚，不利有攸往。
Wû Wang indicates great progress and success, while there will be advantage in being firm and correct. If (its subject and his action) be not correct, he will fall into errors, and it will not be advantageous for him to move in any direction.
The changing lines of hexagram 59
| Line | Chinese | Legge |
|---|---|---|
| 1 | 用拯馬壯，吉，悔亡。 | The first line, divided, shows its subject engaged in rescuing (from the impending evil) and having (the assistance of) a strong horse. There will be good fortune. |
| 2 | 渙奔其机，悔亡。 | The second line, undivided, shows its subject, amid the dispersion, hurrying to his contrivance (for security). All occasion for repentance will disappear. |
| 4 | 渙其群，元吉。渙有丘，匪夷所思。 | The fourth line, divided, shows its subject scattering the (different) parties (in the state); which leads to great good fortune. From the dispersion (he collects again good men standing out, a crowd) like a mound, which is what ordinary men would not have thought of. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.
Last posts
- Best Wooden Butterfly Knives for Wing Chun Form Practice
- Choosing a Bokken Set for Training Quality and Durability
- Best Lightweight Bokken for Older Students and Senior Aikido
- Choosing a Bokken for Koryu Practice by School Requirements
- Choosing a Bokken Tsuba and Stopper Set for Training
- Cotton vs Polyester Hakama Which Is Easier to Maintain
- Choosing Your First Bokken for Serious Samurai Training
- Are Engraved Bokken Good Gifts and Can You Train With Them
- Best Wooden Naginata for Practice and How to Choose Yours
- Choosing a Keikogi for Hakama Compatibility and Performance