Hexagram 59 渙 changing to hexagram 32 恒
Changing lines (counted from the bottom): 3, 4, 5, 6.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 32 恒, line 1
浚恆，貞凶，无攸利。
The first line, divided, shows its subject deeply (desirous) of long continuance. Even with firm correctness there will be evil; there will be no advantage in any way.
Hexagram 32 恒, line 2
悔亡。
The second line, undivided, shows all occasion for repentance disappearing.
The two hexagrams
Hexagram 59 渙 — judgment
亨，王假有廟，利涉大川，利貞。
Hwân intimates that (under its conditions) there will be progress and success. The king goes to his ancestral temple; and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct.
Hexagram 32 恒 — judgment
恆：亨，无咎。利貞，利有攸往。
Hăng indicates successful progress and no error (in what it denotes). But the advantage will come from being firm and correct; and movement in any direction whatever will be advantageous.
The changing lines of hexagram 59
| Line | Chinese | Legge |
|---|---|---|
| 3 | 渙其躬，无悔。 | The third line, divided, shows its subject discarding any regard to his own person. There will be no occasion for repentance. |
| 4 | 渙其群，元吉。渙有丘，匪夷所思。 | The fourth line, divided, shows its subject scattering the (different) parties (in the state); which leads to great good fortune. From the dispersion (he collects again good men standing out, a crowd) like a mound, which is what ordinary men would not have thought of. |
| 5 | 渙汗其大號，渙王居，无咎。 | The fifth line, undivided, shows its subject amidst the dispersion issuing his great announcements as the perspiration (flows from his body). He scatters abroad (also) the accumulations in the royal granaries. There will be no error. |
| 6 | 渙其血，去逖出，无咎。 | The topmost line, undivided, shows its subject disposing of (what may be called) its bloody wounds, and going and separating himself from its anxious fears. There will be no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.