Hexagram 59 渙 changing to hexagram 36 明夷
Changing lines (counted from the bottom): 1, 2, 3, 5, 6.
What to read
Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 36 明夷, line 4
入于左腹，獲明夷之心，于出門庭。
The fourth line, divided, shows its subject (just) entered into the left side of the belly (of the dark land). (But) he is able to carry out the mind appropriate (in the condition indicated by) Ming I, quitting the gate and courtyard (of the lord of darkness).
The two hexagrams
Hexagram 59 渙 — judgment
亨，王假有廟，利涉大川，利貞。
Hwân intimates that (under its conditions) there will be progress and success. The king goes to his ancestral temple; and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct.
Hexagram 36 明夷 — judgment
利艱貞。
Ming Î indicates that (in the circumstances which it denotes) it will be advantageous to realise the difficulty (of the position), and maintain firm correctness.
The changing lines of hexagram 59
| Line | Chinese | Legge |
|---|---|---|
| 1 | 用拯馬壯，吉，悔亡。 | The first line, divided, shows its subject engaged in rescuing (from the impending evil) and having (the assistance of) a strong horse. There will be good fortune. |
| 2 | 渙奔其机，悔亡。 | The second line, undivided, shows its subject, amid the dispersion, hurrying to his contrivance (for security). All occasion for repentance will disappear. |
| 3 | 渙其躬，无悔。 | The third line, divided, shows its subject discarding any regard to his own person. There will be no occasion for repentance. |
| 5 | 渙汗其大號，渙王居，无咎。 | The fifth line, undivided, shows its subject amidst the dispersion issuing his great announcements as the perspiration (flows from his body). He scatters abroad (also) the accumulations in the royal granaries. There will be no error. |
| 6 | 渙其血，去逖出，无咎。 | The topmost line, undivided, shows its subject disposing of (what may be called) its bloody wounds, and going and separating himself from its anxious fears. There will be no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.