Hexagram 59 渙 changing to hexagram 47 困
Changing lines (counted from the bottom): 4, 6.
What to read
Two changing lines: read both line texts of the original hexagram; the upper one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 59 渙, line 6
渙其血，去逖出，无咎。
The topmost line, undivided, shows its subject disposing of (what may be called) its bloody wounds, and going and separating himself from its anxious fears. There will be no error.
Hexagram 59 渙, line 4
渙其群，元吉。渙有丘，匪夷所思。
The fourth line, divided, shows its subject scattering the (different) parties (in the state); which leads to great good fortune. From the dispersion (he collects again good men standing out, a crowd) like a mound, which is what ordinary men would not have thought of.
The two hexagrams
Hexagram 59 渙 — judgment
亨，王假有廟，利涉大川，利貞。
Hwân intimates that (under its conditions) there will be progress and success. The king goes to his ancestral temple; and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct.
Hexagram 47 困 — judgment
亨，貞大人吉，无咎，有言不信。
In (the condition denoted by) Khwăn there may (yet be) progress and success. For the firm and correct, the (really) great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.
The changing lines of hexagram 59
| Line | Chinese | Legge |
|---|---|---|
| 4 | 渙其群，元吉。渙有丘，匪夷所思。 | The fourth line, divided, shows its subject scattering the (different) parties (in the state); which leads to great good fortune. From the dispersion (he collects again good men standing out, a crowd) like a mound, which is what ordinary men would not have thought of. |
| 6 | 渙其血，去逖出，无咎。 | The topmost line, undivided, shows its subject disposing of (what may be called) its bloody wounds, and going and separating himself from its anxious fears. There will be no error. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.