King's Kung-Fu& Tai Chi

Hexagram 59 渙 changing to hexagram 49 革

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Changing lines (counted from the bottom): 1, 2, 3, 4, 6.

What to read

Five changing lines: read the one unchanged line of the resulting hexagram. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 49 革, line 5

大人虎變,未占有孚。

The fifth line, undivided, shows the great man (producing his changes) as the tiger (does when he) changes (his stripes). Before he divines (and proceeds to action), faith has been reposed in him.

The two hexagrams

Hexagram 59 渙 — judgment

亨,王假有廟,利涉大川,利貞。

Hwân intimates that (under its conditions) there will be progress and success. The king goes to his ancestral temple; and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct.

Hexagram 49 革 — judgment

已日乃孚,元亨。利貞。悔亡。

(What takes place as indicated by) Ko is believed in only after it has been accomplished. There will be great progress and success. Advantage will come from being firm and correct. (In that case) occasion for repentance will disappear.

The changing lines of hexagram 59

LineChineseLegge
1用拯馬壯,吉,悔亡。The first line, divided, shows its subject engaged in rescuing (from the impending evil) and having (the assistance of) a strong horse. There will be good fortune.
2渙奔其机,悔亡。The second line, undivided, shows its subject, amid the dispersion, hurrying to his contrivance (for security). All occasion for repentance will disappear.
3渙其躬,无悔。The third line, divided, shows its subject discarding any regard to his own person. There will be no occasion for repentance.
4渙其群,元吉。渙有丘,匪夷所思。The fourth line, divided, shows its subject scattering the (different) parties (in the state); which leads to great good fortune. From the dispersion (he collects again good men standing out, a crowd) like a mound, which is what ordinary men would not have thought of.
6渙其血,去逖出,无咎。The topmost line, undivided, shows its subject disposing of (what may be called) its bloody wounds, and going and separating himself from its anxious fears. There will be no error.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.