King's Kung-Fu& Tai Chi

Hexagram 59 渙 changing to hexagram 56 旅

huàn
→
lǚ

Changing lines (counted from the bottom): 2, 3, 4, 5.

What to read

Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)

Hexagram 56 旅, line 1

旅瑣瑣,斯其所取災。

The first line, divided, shows the stranger mean and meanly occupied. It is thus that he brings on himself (further) calamity.

Hexagram 56 旅, line 6

鳥焚其巢,旅人先笑後號咷。喪牛于易,凶。

The sixth line, undivided, suggests the idea of a bird burning its nest. The stranger, (thus represented), first laughs and then cries out. He has lost his ox(-like docility) too readily and easily. There will be evil.

The two hexagrams

Hexagram 59 渙 — judgment

亨,王假有廟,利涉大川,利貞。

Hwân intimates that (under its conditions) there will be progress and success. The king goes to his ancestral temple; and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct.

Hexagram 56 旅 — judgment

小亨,旅貞吉。

Lii intimates that (in the condition which it denotes) there may be some little attainment and progress. If the stranger or traveller be firm and correct as he ought to be, there will be good fortune.

The changing lines of hexagram 59

LineChineseLegge
2渙奔其机,悔亡。The second line, undivided, shows its subject, amid the dispersion, hurrying to his contrivance (for security). All occasion for repentance will disappear.
3渙其躬,无悔。The third line, divided, shows its subject discarding any regard to his own person. There will be no occasion for repentance.
4渙其群,元吉。渙有丘,匪夷所思。The fourth line, divided, shows its subject scattering the (different) parties (in the state); which leads to great good fortune. From the dispersion (he collects again good men standing out, a crowd) like a mound, which is what ordinary men would not have thought of.
5渙汗其大號,渙王居,无咎。The fifth line, undivided, shows its subject amidst the dispersion issuing his great announcements as the perspiration (flows from his body). He scatters abroad (also) the accumulations in the royal granaries. There will be no error.

English: James Legge (1882), public domain. Chinese: Zhou Yi.

Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.