Hexagram 6 訟 changing to hexagram 37 家人
Changing lines (counted from the bottom): 1, 2, 3, 4.
What to read
Four changing lines: read the two unchanged lines of the resulting hexagram; the lower one is the main one. (Rule set out by Zhu Xi in the Yixue qimeng.)
Hexagram 37 家人, line 5
王假有家，勿恤。吉。
The fifth line, undivided, shows the influence of the king extending to his family. There need be no anxiety; there will be good fortune.
Hexagram 37 家人, line 6
有孚威如，終吉。
The topmost line, undivided, shows its subject possessed of sincerity and arrayed in majesty. In the end there will be good fortune.
The two hexagrams
Hexagram 6 訟 — judgment
有孚，窒，惕，中吉，終凶。利見大人，不利涉大川。
Sung intimates how, though there is sincerity in one's contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.
Hexagram 37 家人 — judgment
利女貞。
For (the realisation of what is taught in) Kiâ Zăn, (or for the regulation of the family), what is most advantageous is that the wife be firm and correct.
The changing lines of hexagram 6
| Line | Chinese | Legge |
|---|---|---|
| 1 | 不永所事，小有言，終吉。 | The first line, divided, shows its subject not perpetuating the matter about which (the contention is). He will suffer the small (injury) of being spoken against, but the end will be fortunate. |
| 2 | 不克訟，歸而逋，其邑人三百戶无眚。 | The second line, undivided, shows its subject unequal to the contention. If he retire and keep concealed (where) the inhabitants of his city are (only) three hundred families, he will fall into no mistake. |
| 3 | 食舊德，貞厲，終吉。或從王事，无成。 | The third line, divided, shows its subject keeping in the old place assigned for his support, and firmly correct. Perilous as the position is, there will be good fortune in the end. Should he perchance engage in the king's business, he will not (claim the merit of) achievement. |
| 4 | 不克訟，復即命渝，安貞吉。 | The fourth line, undivided, shows its subject unequal to the contention. He returns to (the study of Heaven's) ordinances, changes (his wish to contend), and rests in being firm and correct. There will be good fortune. |
English: James Legge (1882), public domain. Chinese: Zhou Yi.
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.